Chapter 22. Hell

306. With one denying truht there goes to hell that one who having done says 'I did not'. Both of them are making kammas base are equal after death.



307. Many who wear the yellow robe are unrestrained in evil things, these evil ones by evil deeds,in hell do they arise.

308. Better to eat a ball of iron glowing as flame of fire than one should eat country's alms immoral and unrestrained.



309. Four things befall that heedless one sleeping with one who's wed: demerit gained but not good sleep, third is blame while fourth is hell.



310. Demerit's gained and evil birth, scared man and women - brief their joy, the king decrees a heavy doom: so none should sleep with one who's wed.



311. As blady grass when wrongly grasped the hand does lacerate so a mishandled monastic life drags one off to hell.



312. Whatever of kammas slacks, whatever of vows corrupt, a faltering in the holy life never bringsample fruit.



313. If there's aught that should be done let it be done then steadily, in truth aslack monastic life all the more stirs up the dust.



314. Better an evil deed not done for misdeed later on torments. Better done is deed that's good, which done, does not torment.


315. Even as a border town guarded within and without, so should you protect yourselves. Do not let this moment pass for when this moment's gone the grieve sendding themselves to hell.


316. They are ashamed whear shame is not but where is shame are not ashamed so by embracing evil views beings go to an evil birth.


317. They are afraid where fear is not but where is fear are unafraid, so by embracing evil views beingsgo to an evil birth.


318. Faults they see where fault is not but where is fault they see it not, so by embracing evil views beings go to an evil birth.



319. A fault they understand as such, they know as well where foult is not, so by embracing righteous views beings go to a happy rebith.

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